Event

Colby Museum show asks how U.S. became an empire as country marks 250 years

The exhibition's arrival in the year of the country's 250th anniversary was coincidental, its curator said.

Adam Schrader - Jul 18, 2026

Installation view of Guam Political and Puerto Rico Political II by artist Amber Robles-Gordon. Photo courtesy of Art Index

The Colby College Museum of Art has opened an exhibition asking how the United States became an empire, five years after a history course on the subject inspired its curator.

The show, "Imagining an Archipelago: Art from Cuba, Guam, the Philippines, Puerto Rico, and Their Diasporas," opened July 11 in Waterville, Maine, and runs through June 6, 2027.

It holds about 50 works by more than 40 contemporary artists connected to islands that came under U.S. control after the Treaty of Paris in 1898, two of which — Guam and Puerto Rico — remain U.S. territories.

The show arrived in the year of the country's 250th anniversary, which curator Jessamine Batario said was not the plan.

"It was coincidental, in all transparency," she said. The exhibition was first scheduled for 2024, then pushed to 2025 and 2026. "So it's not meant to respond to the 250th anniversary but I think it's certainly relevant to it."

"As an emerging country, we were colonies and rose up against the colonizer. This exhibition also considers that from the flip side," Batario said. "How did the United States become an empire? That's something we don't necessarily think about."

Stephanie Syjuco, Afterimages (Obstruction of Vision), 2021. Photo courtesy of Colby College Museum of Art

Batario said the project began in 2021 in conversation with Colby faculty in English, history, Spanish, American studies and anthropology.

"It was through the course of a history course, the history of U.S. empire, and thinking about what happens after Manifest Destiny and westward expansion. The one-word answer was islands," she said.

Batario was born in the Philippines and educated in California, where she said the war that produced the territories got a single class session.

"The Spanish-American War in 1898 was covered in history class for maybe a day," she said. "I was born in the Philippines, so learning about the history of where I was born in just one day felt like a shortcoming."

Gamaliel Rodríguez, Correctional Faith, 2022. Photo courtesy of Colby College Museum of Art

She said most people in the United States know the country has 50 states but little about the territories. Puerto Rico has gained wider attention through popular culture and figures like Bad Bunny, while Guam is known mainly through the military.

"I wanted to share the importance of these cultures beyond their military use, to share the lived experiences of the people through the artwork," Batario said. "These islands are becoming newsworthy because of their strategic locations. But many people live there with cultures that have existed for hundreds, even thousands of years."

She said she wants the show to move the islands out of the periphery for visitors.

"If you look at a map, islands are an afterthought. They are usually in the margins, not part of the continent, and seemingly small. This exhibition takes what is in the margins and places it in the center," Batario said.

Installation view of Thea Canlas' Export Quality (Value Studies: Uniforms). Photo courtesy of Art Index

The museum built the exhibition with the artists rather than around them, holding two convenings in Maine in 2022 and 2024 at the Colby campus and on Allen Island in Muscongus Bay.

Batario said the sections on food, land, sea and sky, religion and spirituality, and militarization came from what the artists said there. A geographic section was added as an introduction for visitors unfamiliar with the places.

Batario also made studio visits across the United States and in Guam, Puerto Rico and the Philippines.

The Guam trip shaped the militarization section, she said. Jets from Andersen Air Force Base flew overhead while she was on the island, and an artist driving with her described the flights as routine.

"It's part of daily life. Nobody bats an eye because it just happens all the time," Batario said.

Installation view of Imagining an Archipelago: Art from Cuba, Guam, the Philippines, Puerto Rico, and Their Diasporas , Colby College Museum of Art, Waterville, Maine, 2026. Zilia Sánchez, Lunar negro con tatuaje , 1975. Photo: Art Index

Artists there also took her on a hike down to Fouha Rock, a formation in Fouha Bay that CHamoru tradition holds as the site where the first people came into being. The National Park Service designated it a National Natural Landmark in 1972.

"And so on the one hand, I felt like this military presence, and on the other hand, I felt like such a sense of sacredness in the place. And so there's a duality there," she said. "And it's really complex, too. A lot of CHamorus themselves are very patriotic."

Batario said the jets on Guam represent economic opportunity as much as intrusion.

"I wanted to be sure to convey multiple perspectives and not just one kind of indictment or response to these histories," she said.

That is the reason for the artist count, she said.

"I think the number of artists in the exhibition, 40, illustrates the multiplicity of voices and perspectives related to these places and histories," Batario said. "I could never imagine an exhibition that speaks to these histories from four different places with fewer artists."

She said she did not want one artist, or a handful, carrying centuries of a people's history, and that "inviting as many voices to the table as I could, given our space constraints" drove the selection. The works span painting, photography, sculpture, found objects, installation, ceramics, charcoal and weaving.

The exhibition includes new commissions by Jerome Reyes, Sara Jimenez, Mariquita "Micki" Davis, Isa Gagarin and Camille Hoffman, whose site-specific installation runs along a corridor connecting the museum's Lunder Wing to the show.

Batario pointed to the exhibition's militarization section as the place where the perspectives collide.

"Some of the most patriotic people you meet are from these islands," she said, describing viewpoints in that section as incongruent. "It's not just one response to these histories. It's multiple. I think the legacies of these histories are unpredictable. You have no idea how people will respond."

Gisela McDaniel, Put it down for her, 2023. Photo courtesy of the artist and Pilar Corrias

Asked how much weight she placed on political expression in a contemporary show on colonization, Batario said she did not build it to argue a position.

"I don't think of this exhibition as partisan. It includes multiple perspectives, and people can decide what they want from what they learn," she said.

Every artist in the show is contemporary, Batario said, including several who have died, some as recently as two years ago and some in the 1990s. The oldest work dates to 1975, and most were made after 2000, many in the last five years.

"The exhibition focuses on recent work because it drives the point home that these histories are not just in the past," she said. "These histories have legacies that have a bearing on how people live in their communities today."

She said the show is also answering an earlier one, "1898: U.S. Imperial Visions and Revisions," which ran at the Smithsonian's National Portrait Gallery from April 2023 to February 2024 and handled the period through historical portraiture.

"In many ways, these two exhibitions are bookends to each other and build on that art historical discourse," Batario said.

Working on contemporary art meant the exhibition had to track events as it was being assembled. Beatriz Santiago Muñoz's 2014 video Ojos para mis enemigos follows a person walking through a decommissioned Navy base in Puerto Rico and the wildlife that has moved into it, according to the exhibition checklist.

"This is what happens when you decommission a Navy base. Nature comes back," Batario said, calling the work a document of a temporary possibility.

The base went back into use in late 2025, and Batario said the museum acknowledged that in the presentation, citing increased tensions in the Caribbean. She did not name the base. The Navy reactivated Naval Station Roosevelt Roads in Ceiba, closed since 2004, as U.S. forces built up in the region.

The delays that pushed the opening to 2026 were logistical, she said, related to spacing large exhibitions across the museum's program.

"So, truly, the decision to push it back was to keep the staff in mind and ensure we had the resources to do this properly," Batario said.

Batario said the work changed her relationship to her own family history. She said she often consulted with her mother “on all kinds of cultural issues.”

She singled out Thea Canlas' Export Quality (Value Studies: Uniforms), a 2023 installation of machine-embroidered piña cloth, white sand, sugar, pearls and teeth, according to the checklist. Canlas took the pineapple fiber traditionally reserved for the barong — the shirt worn at weddings and, by the president, at state events — and cut it into a workman's jumpsuit and a maid's uniform.

"It's a beautiful, exquisite fiber," Batario said, adding that the piece "made me think about the relevance of culture and our own traditions" as something for people doing daily work rather than public figures. She called it one of her favorite installations in the show.

Batario said far more artists came out of the studio visits than the galleries could hold.

"I think of this exhibition as part of a longer curatorial process. Just because I met an artist and didn't include them doesn't mean I won't work with them in the future," she said.

Doing the show in Maine is less unlikely than it sounds, Batario said, both because Colby's museum is an academic one and because the communities are present in the state.

"It might seem odd, but there are small communities of Filipinos and Puerto Ricans in Maine," she said. "They're not as sizable as you might find in big cities, but they are still here."

After Waterville, the show has plans to travel to museums in Puerto Rico, California and New Jersey through the start of 2029.

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Healing Forward: Rituals of Self-Repair, Cultivation of Community, and Collective Activation

Yo, tú, Nosotros, creamos naciones, a través del amor, la verdad y la reflexión ( I, You, We Create Nations, Through Love, Truth, and Reflection), Mixed Media Installation, Community Folk Art Center, Syracuse University, Syracuse, New York, 2026

Healing Forward: Rituals of Self-Repair, Cultivation of Community, and Collective Activation

Retrospective by Amber Robles-Gordon


Exhibition Dates: February 9 - April 30, 2026

Location: Community Folk Art Center, Syracuse University, Syracuse, NY

Artist Talk: March 20, 2026 at 6:30 pm

Talking Stick Workshop: March 21, 2026 (Register for the workshop)

Healing Forward: Rituals of Self-Repair, Cultivation of Community, and Collective Activation, is a retrospective exhibition that traces the throughline of healing—personal, communal, spiritual, and ecological—across the artistic career of Amber Robles-Gordon. Bringing together installations, quilts, assemblages, and collages created over more than a decade, the exhibition reveals how healing has functioned not only as a thematic concern, but as a methodology and ethical framework within the artist’s practice.

As a focal aspect of this exhibition Robles-Gordon creates installations that build upon history, personal and ancestral memory and Afro-futurism to establish bird and totemic like data transference structures. Her installation formula is grounded in visual and/or asymmetrical balance. Each installation centralizes a large quilt. Which represents the body of the bird. The remaining medium to smaller artworks are arranged in pairs. One for the left side and its pair on the right side to create the wings. Ultimately, manifesting transference mechanisms in an asymmetrical arrayment of aesthetic and didactic messaging.

Robles-Gordon’s work has long been rooted in self-awareness, reflection, and repair—of the self, of collective memory, and of the environments we inhabit. Drawing from Afro-Caribbean spiritual traditions, decolonial histories, feminist thought, and ecological consciousness, her artworks operate as sites of reckoning and renewal. They ask viewers to confront inherited systems of harm while offering space for breath, ritual, protection, and transformation. The exhibition is organized into three interrelated sections, each articulating a distinct yet overlapping mode of healing and awareness.

Soy luz, amor y frecuencia amplificada (I am light, love y frequency amplified) Mixed Media Installation, 2026

I. Reflections of Universal and Societal Healing

This section foregrounds Robles-Gordon’s engagement with collective trauma, historical rupture, and the interdependence of liberation struggles. Works such as Sacred CoEvolution: Undoing the Enchainment of Being(s) and Successions: Traversing U.S. Colonialism examine how colonial violence, racialized power structures, and ecological exploitation remain embedded in contemporary life. Through layered materials, symbolic forms, and spiritual cosmologies, these works insist that healing must be collective, relational, and accountable. Revolution: Is Dawning Because Our Liberation Will Always Be Bound Together further emphasizes solidarity, resistance, and the necessity of communal repair.


II. Healing Through Objects and the Environment

Here, healing emerges through material intimacy and spatial intervention. Installations such as Casting and Protection Work, Place of Breath and Birth, and In Tribute to Love, Nature, and Friendship activate objects, textiles, and natural elements as carriers of memory, care, and protection. These works reflect the artist’s belief that environments—both built and natural—hold emotional and spiritual residue, and that art can recalibrate these spaces toward balance, safety, and restoration. Viewers are invited to move through, around, and within these works, encountering healing as a physical and sensory experience.

III. Healing Through Belief, Practice, and Activation

The final section centers ritual, spirituality, and embodied action as tools for survival and transformation. At the Altar: Dance of the Serpents and Above All You Must Not Play at God draw directly from ceremonial structures, ancestral knowledge, and sacred symbolism. These works operate as altars, thresholds, and invitations—asking viewers to consider belief not as abstraction, but as an active practice capable of generating protection, empowerment, and agency.

Collectively, Healing Forward positions Amber Robles-Gordon’s practice as an evolving archive of healing strategies—one that moves from introspection to communal activation. The retrospective affirms that healing is neither linear nor passive, but a continual process of reflection, confrontation, and collective care. In doing so, the exhibition invites audiences to consider their own roles within systems of harm and repair, and to imagine healing not only as recovery, but as a radical, forward-moving force.

Amber Robles-Gordon to give ‘Artist Talk’ at ISU

Robles-Gordon is a multidisciplinary Afro-Latina artist based out of Washington, D.C., who was born in Puerto Rico, grew up in Arlington, Virginia, and has family living in the U.S. Virgin Islands, she said. The six double-sided quilts are meant to convey her perspective of these territories while deconstructing how they are affected by foreign and domestic policies and “stimulate further dialogue regarding the long arm of the American political machine.”

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America Latina - latina.contemporaryand.com - Exhibitions

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20 October 2023 - 30 September 2024

Museo de Arte Contemporáneo / San Juan, Puerto Rico

Luego de cuatro años de ardua labor investigativa, el Museo de Arte Contemporáneo de Puerto Rico presenta su nueva exhibición “Puerto Rico Negrx”, primera muestra institucional en el país que presenta a artistas negrxs en un contexto histórico y un diálogo intergeneracional.

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PUERTO RICO NEGRX - Museum of Contemporary Art of Puerto Rico - 20.OCT.2023—01.SEP.2024

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Puerto Rico Negrx es la primera exhibición institucional que establece un diálogo intergeneracional y contextualiza históricamente la producción de artistas identificados como negrxs en Puerto Rico y su diáspora, a partir de una selección de obras realizadas desde la década de 1990 hasta la actualidad. La exhibición toma como punto de partida la exhibición Paréntesis: ocho artistas negros contemporáneos y la importancia que ha tenido como proyecto de un grupo que reivindicaba su identidad como puertorriqueñxs negrxs y artistas contemporáneos que rechazaban un vínculo inherente entre la negritud, el folclore y la artesanía.

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New Art Series "Ancestral Realms, Blossoms and Dominions Within" Featured at Martha's Vineyard

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Fibers of My Soul is an art exhibition that weaves together the diverse cultural experiences and traditions of a group of talented artists. Through a captivating array of mediums, including fiber collage, painted textiles, and hand-dyed abstracts, this exhibition serves as a bridge connecting the artists' narratives to the audience's shared human experiences. Each artist featured in this exhibition brings a unique perspective rooted in their personal journey, cultural heritage, and individual artistic expression.

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Arte|Diáspora

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La artista nacida en San Juan y criada desde pequeña en Arlington Virginia, Amber Robles-Gordon, está presentando la primera exposición individual en línea, Place of Breath and Birth, en la Galería de Arte de la Universidad del Sagrado Corazón, en Santurce.

Su trabajo artístico representa un retrato de sus recuerdos de niña. Según nos cuenta en entrevista, este momento en la vida de la artista fue muy complejo, no solamente por encontrarse en un nuevo lugar a temprana edad, con una cultura e idioma totalmente diferente a la de San Juan, pero además por el discrimen que la recibió en aquel entonces. Esta exposición es dedicada a esa parte de su vida y su afán por recuperar su herencia.

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